Should Religious People Petition Politicians on the Gay Issue?
By
Rabbi David Eidensohn
After Republican National Committee
Chairman Marc Racicot met with members of the gay
Human Rights Campaign, religious right activists warned Mr. Racicot
that embracing the gay lobby could cost the Republican Party the next election.
This infuriated neo-con personality David Horowitz who attacked the activists
in a web column. When senior religious-family personality Bob Knight replied,
Mr. Horowitz wrote another article with renewed attacks on the religious right,
and Mr. Knight responded to this as well. David, in short, doesn’t
like the religious right opposing gays politically and feels their meeting with
the Republican Party head was wrong. First, let us reply to this charge.
The Republican Party has always
identified with the “family” lobby as opposed to the “gay lobby.” In very
recent times, this is changing. Governor Pataki broke the back of the family
lobby in
David seems to feel that the only
reason religious people oppose the Gay Lobby is for religious reasons. He
therefore notes that the Gospels does not proscribe
homosexuality. In other words, if the Gospels do not mention something,
religious people have no reason to object to it. I am
Jewish, and the Torah is my bible. Leviticus teaches that homosexuality is an
abomination, a ruling held by Orthodox Jews for thousands of years. The Noahide or universal religious laws of the Torah forbid
homosexuality, and other religions agree to this. Therefore, the religious
proscription of homosexuality is clear and valid, even if people like me fight the Gay Lobby over pure political issues.
Mr. Horowitz
says that the real issue is if we want to be tolerant or shun those with whom
we disagree. This is wrong. Gay Rights is not just allowing gays to be gays. It
is teaching hate for religious people who oppose homosexuality. It is forcing
little children to learn about homosexuality and to despise their parents if
they are biblical. Whenever gays get their way, huge numbers of people suffer.
With indefatigable lobbying often accompanied by terror, the Gay Lobby marches
on, and it will not achieve its true goals of dominance over religious and
family people until people like me are demonized and
maybe criminalized.
Mr. Horowitz’s next point: The
religious leaders said that if people perceive that the Republicans embrace the
Gay agenda they will not vote Republican. This, says Mr. Horowitz, is foolish
and mean, because do we want the Democrats to win? This is a good point, but
people do not have to vote for the lesser of two evils. Some people will refuse
to vote for someone they cannot respect no matter what the consequences. You
may feel that this is stupid in real politic terms, but some people don’t look at it that way. Furthermore, in real-politic
terms, if the Republican Party accepts that it cannot win without the family community,
we will win big, even if one election goes south. I do not pretend to know why
people threatened not to vote Republican or why they would do such a thing, but
there are surely reasons for this that are not mean or stupid.
David Horowitz says furthermore, “the
very term ‘homosexual agenda’ is an expression of intolerance.” Everybody has
an agenda, and if somebody pushes a homosexual platform or manifesto, why, this
is a homosexual agenda. Mr. Horowitz concludes his first article by saying that
no group within the conservative movement should monopolize its values. Tell me, David, do you think that those who feel that the
conservative movement should be tolerant should monopolize it?
Bob Knight replied to David and David
wrote another column on frontpage.com, entitled
“Render Unto Caesar.” He begins with a swipe at “moral busybodies” quoting C.S.
Lewis, that the worst tyrants are “those who torment us for our own good.” When
the Gay Lobby “torments us for our own good” to stop being “homophobes,” are they
“moral busybodies”? When Gay Lobby therapists refuse therapy to homosexuals who
want to become heterosexuals, is this “tyranny”? Why are the only “moral
busybodies” and “tyrants” religious and family people?
David writes that the larger issue is
“tolerance and theologically it involves the distinction between the sacred and
the profane, between this world and the next.” I
suppose this means that this world is profane and the gays should do what they
want, and religious people should leave politics alone and pray all day. The
problem with this is that morality informs secular social constructs. For
instance, mental therapists now have a furious debate over whether pedophilia
is a disease. Those who pushed therapists to declare that homosexuality is not a
disease are now pushing to remove exhibitionism, fetishism, transvestism,
voyeurism and sadomasochism from the list of mental diseases. This means that a
person with a compulsion to rape his and other people’s children would not be
able to get help, insurance would not pay for treatment even if he found
someone, and research for a cure for the above would be
curtailed. We are not talking about someone who wants to be a pedophile.
We are talking about a person who wants to respect children, but cannot because
he is sick. The radical therapists want to tell this desperate person, “You are
not sick, you are bigoted” and let him (and the children) suffer. Thus,
morality is quite important when it defines secular science.
David talks about the “sacred and the
profane,” a phrase rooted in Ezekial 44:23 that
should be translated “the sacred and the normative” or the “sacred and the
secular.” The Greek idea that informed much of the West’s aversion to material
things informed the wrong translation of the Hebrew word CHOL to be not
“secular” but “profane.” In Judaism, the world is not “profane” at any level
until people do evil things with it. Innately, the process of society is the
highest holiness, because “The Way of the World comes before the Torah.”
Politics is part of the material world created by G-d, and it only becomes
“profane” when good and moral people eschew it for praying and retreats and
thus allow others who are profane to take over. Politics is “the way of the
world” that “comes before the study of the Torah.” If we have
a society of pedophilia of what value is our study of the Law?
I oppose the Gay Lobby because they
want to destroy many important secular institutions that support our society
and civilization. The gays have destroyed the health of hundreds of thousands
of Americans, not only with their reckless sex (killing someone is immoral) but
because they passed HIV Confidentialty Laws. My state,
Thus, Gays have destroyed medical
health with the HIV Confidentiality Laws. Gays have also seized mental health
and they define what suffering people may or may not get help. Gays have taken
the money for medical research from the majority of Americans who suffer in the
millions from cancer and heart diseases, schizophrenia and diabetes, and spent
it on diseases that gays prefer. Gays have wrecked the viability of private
health insurance and denied coverage to millions of Americans because we cannot
control them as they make
Does David agree with Dr. Richard Isay that
“homophobia … is a psychological abnormality. Those afflicted should be
quarantined and denied employment”? Dr. Isay is a
senior member of the mental health profession, and he
is regarding the above quoted in the New York Times. Note that a senior
therapist says that anyone who opposes homosexuality is not
intellectually or morally wrong, but mentally sick, or insane. This is the
Communist approach that anyone who “thinks incorrectly” must be “cured” by the
state. This is exactly what the Gay Lobby wants. Not only will the Gay Lobby
demonize and criminalize me, it may institutionalize
me, so that Dr. Richard Isay can treat me with
powerful medications until I realize that homosexuality is just fine. (Quoted
in Dr. Satinover’s “Homosexuality and the Politics of
Truth page 182)
Dr. Isay
feels that if I am a homosexual but don’t want to be, and I suffer terribly
from my compulsions to have dangerous sex and cannot be with my wife, I don’t deserve treatment. But the
very same person who does not want to be homosexual should be treated as a
homophobe, quarantined and denied employ! This same Dr. Isay
is in charge of the Abuse and Misuse of Psychiatry Committee in the American
Psychiatric Association. Religious people are in great danger from the Gay
Lobby, and we must fight them politically and every other way.
Now we get
to the touchy part. David writes, “Why do I owe Christians an apology, since I
have not attacked Christians?” Of course, David, you never attacked Christians.
You just attacked the Klu Klux Klan for burning
crosses, insinuating that the KKK performed as Christians rather than bigots.
David
writes, “To accuse a Jew of attacking Christians is a serious matter and goes
to the heart of the political problem that ‘social conservatives’ often create
for themselves when they intrude religion into the political sphere.” Just
because David has a name like Horowitz does not mean that attacking his
published views is accusing a Jew. To bring this up is not necessary and is
what somebody does when they are in trouble in a debate. When Bob Knight is beating
your brains out with cool facts that is what some people need to do.
David asks,
“Why is religion even an issue in what should be entirely a political
discussion?” However, the religious people went to the meeting to discuss
politics, not religion. And if someone does approach a
politician about a purely religious issue, what is wrong with that? Today, the
government controls everything, and determines what is an acceptable religion
regarding income tax exemption, and it will soon be involved in “incitement”
when people read the bible. Religious people surely have to enter politics to
protect themselves.
In most of
the Western world, clergy may not preach against homosexuality on pain of
prison. Quoting the bible when you mean it to prove that homosexuality is “an
abomination” is a hate crime in
The great
confusion revealed in David’s article is not entirely his fault, but is the
fault of the Christians community that insists on fighting the gays under the
banner of the bible. This is exactly what the gays want. This is why we are
losing, and this is why we must change our focus. A prominent Christian
clergyman told me that I was right, and that churches
use the gay issue to raise money for “more important things.” If the gays can
close our churches, what will happen to the “more important things”? A
religious Catholic founded the Right to Life movement as a secular organization
and it succeeded. So must the family lobby form a
secular organization to fight the Gay Lobby.
David
concludes, “Knight’s statement is prejudice dressed up as a moral position. It
presumes that homosexuality is a choice, while all evidence points to the
contrary. The conversion movements have been miserable failures.” David, I have spent my life working with the refuse of family
court, with people that therapists told me, “Rabbi, he is all yours,” and yet
some sick people get better. Don’t condemn people to
any permanent compulsion, because the facts are otherwise. In his “Homosexuality
and the Politics of Truth (page 186),” Dr. Jeffrey Satinover,
M.D. quotes fifteen studies of the past century by secular and even homosexual
therapists who cured over half of their homosexual patients. Hadfield reported a 77 percent recovery rate. Many patients
involved were studied for over thirty years to see if
they relapsed. Dr. Joseph Spitzer of
Genes create sexual identity,
behavior, arousal and fantasy, but genes are also modified
by human reactions and behavior. See Time Magazine
David concludes
his second article by claiming that making homosexuality a moral issue and then
imposing upon politics approaches the totalitarian state. Gibbons said, “A
civilization is its religion.” Voltaire said, “If there is no god we would have
to invent him.” Philosophers from Socrates, Plato and Aristotle until Voltaire
and of course modern philosophic icons Heidegger and Sartre believed that
morality must control society, and people cannot be allowed to do what they
want. This extremely dangerous idea has led to Communism and Nazism, and so in
our country we don’t impose religion or morality as
they believed. This does not mean, however, that the secular society is not
influenced by morality, and we surely hope that religious thought is as moral
as any other. We accept in
President
Bush has appointed open homosexuals to very important positions, but to my knowledge has not appointed any religious-right people.
The senior Bush had one religious-right person and fired him. New York Time’s
columnist Kristoff wrote that although there are
forty million Evangelicals in America, he has never seen one working in the
major media. Is this tolerance? Is this inclusiveness? Who is in the closet?
There is a
serious question if religions that teach the biblical proscription of
homosexuality will lose their tax exemptions and government programs if they
are no longer within the commonality of American belief and violate the intent
of civil rights laws. A bill, A1118 in the