
| Is Annika Sorenstam Par for the Course? | |
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By Rabbi David Eidensohn
The
I do not approve. I also do not approve of a culture and society that
leaves women without children, without husbands, with a fifty percent
divorce rate for first marriages, and a good chance of battling your ex for
years in divorce court. Annika Sorenstam does not have the opportunities
that my daughters in my community have. My daughters do not need to prove
themselves among men. They are happy as women, as mothers, as wives. They
have four (still-married) parents and a large extended family and supportive
community to support them somewhat through life. A girl today has parents
who may or may not speak to each other, years of study in public schools
where girls are toys, and college where date-rape is part of life. What can
girls do except try to become men? What a tragedy. Can a woman, even the
strongest woman, really become a champion in physical sports? We set them up
for frustration. The issue, therefore, is not whether Annika Sorenstam is
right or wrong. In the secular world women are valued as toys or men, thus
she has little choice but to compete with much stronger men. Some women are
valued for acting like men, as when women box each other, trying to smash
the other’s brain into oblivion.
When Maureen Dowd of the New York Times complains that ABC television
has only dysfunctional family and gay shows and that she has nothing to
watch, we know that we are in trouble. I think that Ms. Dowd, who wrote
about her single status and vulnerability in such touching tones, would
appreciate seeing my daughters. My daughters never learned to hate men. When
the two sets of parents, my daughter’s and their son’s, decided that
this was the best match, we set things in motion, and did whatever we could
do to encourage the marriage. There is such fear in a girl or boy to make a
marital commitment, unless they are stupid. They need structure. They need
the comfort of family bringing them to the wedding canopy. When we walk our
children to the marital ceremony, and everybody watches us, believe me, we
deserve the honor. We had a lot to do with this ceremony. There is, however,
another aspect of this honor. We are responsible for the selection of the
partner for life, and we are responsible to keep things going.
I don’t like to compete with my wife about anything. If we have to
compete, we are not going to do it married. The Talmud says that a husband
and wife are really one body, one person. When the saint of
Girls know all of this better than I do, unfortunately. They see
their mothers, their older sisters, their older friends, and see things that
I can’t even imagine. And there is nothing they can do about it. Society
has ditched them, and decided that they must become men. Secular girls are
not only on the wrong side of the road in the gender wars, even
biologically, it seems that germs prefer girls over boys. According to the
The above CDC article quotes the CDC that “nearly half of
I recently had a very rewarding discussion with a troubled person in
which we discussed the Four Women. Who are the Four Women? In my community,
a man and a woman have only one sexual partner and one close partner for
life, unless divorce or death intervene. In other cultures, such as
When a man marries, he may need four women, because even decent men
have strong biological urges that cannot be readily denied. In biblical and
traditional family communities, one woman must suffice, but it is not so
simple. Therefore, in some American family communities, there was a ritual
that when a boy reached a certain age, his father and elders of the
community introduced him and his friends to prostitutes. By being inclusive,
the elders of the community guided the young man to sow his oats and
eventually to marry and participate in the community. In communities such as
mine, when such is proscribed, a boy or man who slips can be so damaged that
he may feel like leaving us completely. In those communities where
prostitutes are not readily available, there is a great danger that married
people will commit adultery. Of course, those who go to a prostitute don’t
want to stop there, and if they can find a free married person, they are
unlikely to refuse. Thus, there is no clear way to family propriety, unless,
as in my community, you rigidly divide the sexes from childhood for an
entire lifetime, and work very hard to make marriages work, something that
sometimes involves many helpers in the community. Some societies, however,
swing between their genes and their morals, like tennis balls.
Speaking of genes, Time Magazine of
The enormously powerful sexual genes tell us what to do, but we can
refuse their message or modify it, and in the process, we revamp the gene
itself! Thus, let us take two people, male or female. They enter puberty and
the genes empower the reproductive faculties. One person heeds the call of
nature and becomes profligate. The genes sense the message, and power on the
call of nature until the person is completely tied into extreme schedules of
sexuality. Another person senses the genes and their dispositions but
refuses them. He sends the genes back to the drawing board to cool it, and
they do. He keeps his sexuality in check until the right time, when the
genes will be instructed to flow full force.
Men and women have genes. Some respond to their sexuality by being
active, even as children. Others abstain. Each of these people update their
genes, turning them on or off or modifying their response through constant
nurture and actions. Women have female genes and men have male genes. As
women must become men in the secular culture and even in other areas, their
nurture may change their behavior, their fantasies, their identity and
arousal, and if so, are they still “women”? A woman who talks like a
man, works like a man, thinks like a man, dresses like a man, identifies
with many manly attitudes and behaviors, and has only a discredited female
model to consider for her femininity is a poor excuse for a woman. When such
a “woman” deals with a man, is this polar attraction or repelling of
like charges? More and more, men are afraid to be men, women are afraid to
be women, and they conflict because nowl male/female is not a polarity, so
marriage is almost unthinkable. That is where we are going.
The Gay Lobby thrives from this erosion of gender clarity. If
marriage is “one man and one woman”, do we not declare that men are not
women? Do we not defy the biological man or woman to have meaningful
sexuality with the same gender/sex? How then can we erode the differences
between male and female in business and sport?
A man’s interest in a woman involves ego and sensuality. These may
clash. For instance, there is a woman who can strengthen a man’s ego, but
she may not be the right one for him sensually and of course, a sensual
woman may not please a man’s ego. Sometimes, a woman can be both sensual
and sexually arousing. Sometimes she is neither sensual nor pleasing to his
ego. Maybe he married her for other reasons, to please his parents, for her
money, because he wanted to suffer, etc.
Thus, a man may marry a woman who has serious problems because they
make him feel superior and his ego is stroked by her infirmity. Then, he
gets to a point that he feels that this is not enough, and there are
problems. The woman also marries for various reasons, and sometimes her
perspectives change as she matures and divorce threatens. She no longer
receives from her husband the satisfaction that she used to.
Freud once said that since marriage cannot be of equals, someone must
dominate, and it might as well be men. If Freud is right, and he is, that
marriage cannot be the relationship of equals, how does equality for women
affect marriage? It destroys it. We thus, in America, are powering women up
the economic scale, training them to be men, even while we position them to
lose the most basic needs of a natural female, a strong, masculine and
caring husband, and children who live in a home of two parents. Two equal
parents cannot live in the same home, usually.
We can fool women into joining the army and finding out what war is
really like. We can cheer women when they take on men in physical sports. We
can tell women to become rich and powerful in the financial sector and
sacrifice maternal need and children, even marriage. But if we do, our
families will decline, as they are declining, and women will suffer as few
generations of women in history have suffered. No society ever denied a
woman her most basic womanly needs. We do this in
In the Orthodox Jewish community, all marriage rituals are big deals
and the community participates. The groom is told that he is a “king”
and is serenaded into the synagogue down the streets of the community on the
Sabbath before his wedding. The bride sits like a queen before the wedding,
and dozens, even hundreds of people ask her to pray for so and so the sick
one, so and so who can’t get married, etc. The wedding is wild with
dancing, singing and swarms of people, even not family and close friends,
who come to dance, sing and wish everyone well. Every day for a week after
the wedding, the couple is feted and dined with speakers, music, levity and
fine food. The parents are thereto assure that the first years are supported
and without undo stress. My daughter just had a baby, which means that she
went off to relax for a week (after the first week that she rested in my
house) in the most relaxing environment. She deserves it, absolutely, and if
she did not get such support, raising a large family would be quite
difficult. When one child needs a rest, they just ship off the children to a
sister, a parent, or a friend. It isn’t enough, but it is something, and
it makes the difference.
In our community, a person is a person, not a thing. We have no
female toys. We have no gender “costume parties,” and faking it with
drink and “fun,” unless they are for natural fun, such as on the holiday
of Purim when people wear masks.
Do you see that golf club swishing through the air, smashing a hard
white ball? On the hard white ball rides a fragment of womanhood. If you
listen carefully, you will hear it cry.
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D. Eidensohn's poem
"The Wall" won an International Poetry Contest. His poems appear in
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